I have undertaken cutting-edge statistical analysis of the Register of Pecuniary and Other Specified Interests of Members of Parliament, which has revealed some shocking information.
People of the following occupations are all extremely likely to own real property beyond the family home and Māori land interests:
Labour MP: 50%
National MP: 76.27%
Green MP: 50%
NZ First MP: 58.3% or 61.54%*
United Future MP: 100%
These rates are all extremely high – far higher than any ethnic or national group, for example. It is clear what we must do to curb property speculation and solve the housing crisis: Ban MPs from buying property in NZ.
*Info not available for new MP Ria Bond.
So Ridley Scott is bringing out a movie version of the Exodus story – Exodus: Gods and Kings. It’s the latest biblical blockbuster to cast mostly white actors to play Middle-Eastern people. It looks like this will be a particularly bad example: all the major and powerful characters are white, while thieves, servants and assassins are black. This is yet another example of the “perpetual maintenance of the White savior standing over the ethnic servant/villain/imbecile.”
The sad irony is the Exodus is the prototypical story of liberation of an oppressed group (e.g. people of colour) from a dominant empire (e.g. white-dominated capitalism/film industry), as noted by Liberation Theologians, or in fact any orthodox theologians/historians.
I don’t think it’s blasphemous to paraphrase Exodus 2:23-25 thusly:
“The P.O.C. groaned in their racist oppression and cried out, and their cry for help because of their racist oppression went up to God. God heard their groaning and he remembered his covenant with Abraham, with Isaac and with Jacob. So God looked on the P.O.C. and was concerned about them.”
(The paraphrased story doesn’t end well for Ridley Scott and 20th Century Fox, by the way)
I’m somewhat embarrassed to say that 5 1/2 years after graduating from the University of Canterbury, I’ve got myself embroiled in student media/politics again. But this time, instead of contributing to Pun Network News or trying (unsuccessfully) to bring down the UCSA status quo, I’ve responded to a face-palm-worthy Canta article defending inequality. I take aim at all-too-common, evidence-free, essentially religious arguments for inequality and capitalism. You can read it here.
I’m not embarrassed to have my article appear in a new alternative publication, Counta, set up by a group of students fed up with the anti-intellectualism and political illiteracy of mainstream student politics/media at Canterbury at the moment. Counta were happy to publish the response when Canta declined.
I’m also not embarrassed to say I was inspired to respond by a lot of evidence and research suggested by friends in MarxSoc, which enabled me to put together a well-researched response I’m pretty happy with.
So, although there’s plenty of disturbing, disappointing and depressing stuff happening in student politics at Canterbury, there’s also some encouraging signs in informed student resistance, and awesome groups like Students for Participatory Democracy, FemSoc, MarxSoc and UC POLS. These groups make me want to get embroiled in student politics again. If you’re at Canterbury (as a student or a staff member, like me), I recommend you check them out.
Fabian Mika’s lawyer is appealing Mika’s manslaughter sentence, suggesting his cultural background and upbringing should have be taken into account as a mitigating factor in sentencing.
It looks like this is being met with the predictable outrage when anyone notes there’s still ethnic inequality in NZ, coupled with the usual panic whenever someone suggests people’s lives are more complicated than just personal choice.
The judges are no doubt right to point out the logistical difficulties of the lawyer’s idea. Nonetheless, the lawyer’s argument touches on a serious problem with punishment/the ‘justice’ system in general: it only responds to individuals for their individual choices. But no individual choice happens in a vacuum.
The justice system doesn’t deal with the wider social determinants of individual choices. In many ways, it can’t: it falls outside of the justice system’s purview to deal with (for example) economic inequality, the chief cause of high violent crime rates.
But the ‘justice’ system should at least acknowledge that these social determinants are very much unequal from one person or group to another.
You can accurately predict from someone’s class, ethnicity, or family situation that they’re a lot more likely to end up in jail than I am. (Or more likely to have a partner or parent in prison). That’s not fair, and it’s not chosen.
Yes, convicted criminals have made choices, I’m not denying that. But the social determinants of crime and punishment are true too, and too often we deny that.
One of the first lessons you learn studying criminology is that if you’re disadvantaged in society in general, you’re also disadvantaged at every stage of the crime and punishment process:
– examples of crime vs. other examples
– opportunities for crime vs. other opportunities
– likelihood of being in extreme need
– laws and definitions of crimes
– types of crimes you’re likely to commit
– likelihood of being suspected/pursued by police
– likelihood of being caught
– access to good legal help
– likelihood of being convicted
– harshness of sentencing for your crime
– your specific sentencing
– how you’re treated by society after your punishment
So I definitely think someone’s experiences and social position should be considered among the mitigating/aggravating factors in sentencing. But that only deals with the tip of the iceberg of the problem: socio-economic inequality leading to manifold inequalities in crime and punishment.
The endless popularity of the Key government represents everything that’s wrong with post-modernism.
John Key is completely unphased by passé modern phenomena like expert opinions and statistics.
Statistics say he’s not fulfilling pledges to catch up to Australia, let alone those 170,000 jobs he promised … but Key is more interested in his own personal subjective experience of “many Australians” wanting him to “go over and be their Prime Minister”. Well shucks, when you put it that way, why are we wasting so much time and money on the drab modern rationality of statistics and research?
Experts highlight the racist undertones of Key’s constituency … but Key, ever the post-modern relativist, chimes in with the inexorable subjectivity of all truths that impact badly on his government: “Racism is subjective.” (Just like poverty is ‘merely relative‘).
Those pesky experts have been at it again this week… Current New Zealander of the Year Dame Anne Salmond joins the Law Society and the Human Rights Commission in raising alarm about the “assault upon the democratic rights of New Zealanders” that is the GCSB bill currently being rushed through Parliament.
Salmond says “When a body as authoritative and dispassionate as the Law Society feels forced to report to the United Nations that the Government in New Zealand is acting in conflict with the rule of law, all New Zealanders should be very worried.”
Don’t they realise that we enlightened post-moderns are skeptical of so-called experts, authority and dispassionateness?
And, like Paula Bennett before him, he’s given the Human Rights Commission the same treatment. Never mind that they’re worried enough to use their rarely used right to report directly to the Prime Minister. He doesn’t even care enough to note the difference between this report and a select committee submission!
In these post-modern times, the Human Rights Commission are just another bunch of irrelevant experts that can be safely ignored and even de-funded because Key and Co. know NZers won’t get off our couches about it.
I’ve said the popularity of this government represents what’s wrong with post-modernism. But Key’s cynical manipulation of post-modern subjectivity is only part of the problem.
The other side is the apathetic population who swallow this hollow ‘post-political’ ideology because we like his smile, or wish we too could go from Hollyford Ave to multi-millionairehood, or submit to the lazy self-fulfilling prophecy that we can’t change anything … or simply don’t care about anything beyond our personal experience as individual consumers.
As John Key himself said in 2007, “A quiet, obedient, and docile population; a culture of passivity and apathy; a meek acceptance of what politicians say and do – these things are not consistent with democracy.”
Sleepy Kiwis’ casual surrender of democracy is the chilling confirmation of this truism. We are turning Key’s words from a prophetic warning to a Machiavellian political strategy. And we will reap what we sow.