Tagged: church

Parliament rises on a good note, thanks to some meddling kids

The above video provides a good introduction to the slavery conditions of workers on foreign charter vessels fishing in NZ waters, as well as the Christchurch Anglican church’s involvement in it. While the Government took a while to act on the problem, rising awareness and public pressure led to them introducing a bill in 2012 to ensure all boats fishing in NZ waters re-flag and become subject to NZ labour/wage laws and health and safety protection.

All parties across the political spectrum supported the bill. But two years later, it was still going through the Parliamentary process and hadn’t had its third reading. A few days before Parliament was set to rise for the election, the bill’s sponsor, Primary Industries Minister Nathan Guy, thought it was too late, and would have to wait months until after the election. This article’s original title (still visible in the browser title, and when shared on Facebook) was “Anti slave fishing bill fails.”

The Christchurch Anglican Social Justice Unit – whom former Minister of Labour Kate Wilkinson had called “a bunch of do-gooders getting in the way” – heard about this, and started a social media campaign asking people to phone Guy, John Key and Gerry Brownlee (the Leader of the House, who controls Parliament’s agenda), urging them to schedule the third reading for before Parliament rose today. I put in my call to Brownlee, my local MP.

And, well, they did it! The bill was put onto the agenda and passed under urgency (a rare good use of urgency powers) at 1pm today as Parliament’s last act before the election. It will take effect in 2016.

So, well done to the Government for eventually getting their act together (pun intended), well done to the “do-gooders getting in the way” at Anglican Social Justice, and well done to the many other groups who have lobbied and raised awareness on this, including the Indonesian Society, the Maritime Union, reporters (you’re not all bad, Fairfax), and even – eventually – the fisheries companies themselves. This is great news.

PS: Let’s hope the meddling kids get similar cross-party support for their current petition. I’m not holding my breath.

Fairfax lives down to expectations

ImagePhoto from the Fearfacts Exposed blog

The Anglican Church commissions into same-sex couples and ordaining gay people have just released their reports and, true to form, Fairfax have released a grossly misleading article about it, appearing in between “Another student auctions her virginity” and “Why are couples taking #aftersex selfies?” in their Love & Sex section.

The headline is the most inaccurate part. Firstly, it’s not a fair reflection of what’s being proposed. It dishonestly portrays a church split as some kind of apartheid for gay people, when in fact all the Ma Whea Commission are saying is that without some kind of compromise between the various factions who disagree on gay marriage and ordination (among other issues), the church may have to split (please note: there would be queer people and straight people on both sides of such a split). This could happen in a planned way (as in option H) or in an unplanned way as people dissatisfied with the decision leave the church in protest (which could happen with any of the options).

Anyway, as the article admits, that’s only one of ten possible options the report has put forward for how the church might proceed. Another option is “Adopt a New Understanding … [which] would not present any bar to those seeking blessing who were engaged in a same sex relationship. A rightly ordered relationship could include those in a same sex relationship.”

The report writers do not recommend any of the ten options (though it’s clear they’d favour some over others) because that’s not their job. Now that the reports are out, the church has to decide between the ten options (or some other option).

Please note that I make these observations as someone who believes the church is guilty of centuries of institutional and personal oppression for its collusion in enforcing patriarchal gender binaries, and wishes for the church to repent of this, make amends and remove all gender-based restrictions on sexual partners, marriage, church leadership etc.