Both couples feed John a meal and talk about their lives and their political involvements – that’s about where the similarities end. Hone has photos on his wall from the Springbok tour protests. John famously can’t remember his stance on that issue, but he vividly remembers when he first wanted to be Prime Minister a few years earlier.
This is a good illustration of the main difference between Key’s and Harawira’s interviews, and indeed their overall political personas: Harawira’s interview is far more about politics and real issues, while Key’s is far more about superficiality, personality and content-free generalities like “making a difference” and “economic management” (Ha!).
Key does talk about “vulnerable people” and kids in poverty after Campbell observes the extreme wealth of their context. But for him these “vulnerable people” are an abstraction – they’re completely absent from his life.
Harawira’s concern for the marginalised is far more real. His biggest achievements are sacrifices he’s made for real live vulnerable people – be it Māori, the poor, South Africans suffering under apartheid, or his grumpy father-in-law. Mana’s policies are primarily motivated by real justice for those who most need it.
Moreover, Key’s claimed concern for kids growing up on welfare belies the fact that his government has kept benefit rates at 1991 levels. 1991, you may recall, was the year National deliberately set benefits to only cover 80% of minimum nutritional needs. This was an attempt to incentivise people into accepting the new low-wage jobs – or at least, those lucky enough to find jobs. They also encouraged a certain level of unemployment to drive wages down and again incentivise these poverty-wage jobs. This shows individual incentivisation may fill low-wage jobs, but it can’t cure unemployment: that requires broader socio-economic changes. These policies were and are sacrifices of the poor to support rich poverty-wage employers.
Two things have changed since then: One, poverty dropped slightly among working families (see p.47 here) since the last Labour government’s third-way policy, Working for Families. Key called WFF “communism by stealth” at the time, but he’s kept it, and praises it in the video for how it subsidises low wages. Two, National’s rhetoric is all anti-unemployment these days.
But three things still speak volumes: One, Key’s more willing to use taxpayer money to subsidise poverty-wage employers than make them pay living wages. Two, he sees no problem with WFF’s exclusion of beneficiary children from assistance, even though he notes they’re the majority of kids in poverty. Three, Key looks no further than individual solutions to the societal issue of unemployment.
Meanwhile, the real-life vulnerable people who miss out on the limited number of subsidised jobs offered by this “economic management” suffer now more than ever. Key thinks leftover Labour policies and welfare scapegoating is enough to help them. Harawira does not. I know which one I’d rather vote for.
The earth turns, the grass grows, the Press publishes articles with zero analysis or respect for human dignity.
Capitalist society marginalises young people, complains about marginalised young people interfering with the smooth running of capitalist consumption, and thinks the solution is to scapegoat them and hide them away.
Let’s drive away the intimidating, anti-social, miscreant capitalist system from our city centre/world.
According to Section 5 of the Corrections Act 2004, the “purpose of the corrections system is to improve public safety and contribute to the maintenance of a just society” through “safe, secure, humane and effective” sentences, assistance with rehabilitation and reintegration, the best decisions by courts and the Parole Board, and corrections facilities that meet the UN Standard Minimum Rules of the Treatment of Prisoners and other sections of the Act.
The implication is that prison punishment consists of a simple lack of liberty; to meet the standards of public safety and justice, we are taking prisoners out of the community and punishing them by depriving them of a certain degree and amount of liberty, deemed proportional to their unlawful actions. We’re not punishing them with physical violence and psychological humiliation. We don’t do it that way anymore … in theory.
So we know that something is seriously wrong with prisons when sentencing judges have to take into account the high likelihood of physical, sexual and emotional abuse when determining jail terms:
“Transgender prison decision ‘a breach of rights’“, Radio New Zealand News, 20/12/2012
A judge at Whangarei District Court on Wednesday sentenced Glen Cooper [a transgender criminal] to a reduced prison term, because the likelihood of harassment in a men’s jail.
The court heard Cooper had already been attacked in jail while awaiting sentence.
The Department of Corrections said Cooper has not had sex change surgery so must go to the men’s prison.
On National Radio this morning, Kim Workman from Rethinking Crime and Punishment talked about how our prisons have become very secure, but highly unsafe. This Wikipedia article is a good read, making the same points; we have very few escapes or positive drug tests, but troubling figures for prisoner assaults on staff and other prisoners, and for mental health and suicide.
Let’s not let our base, vindictive, foolish, scapegoating punitive instincts get in the way of making prisons safer. When you take away people’s freedom and responsibility to look after themselves, it becomes entirely your responsibility to look after them and keep them safe. Letting prisoners be exposed to abuse and violence can’t do any good, it goes against the legislated role of prisons, and in no way can it be considered just.